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la voz de la mujer-Programa de Radio!! por Fm Gente de radio 90.3- Bariloche
lunes, 30 de marzo de 2020
Avales del Estado para Pymes
sábado, 28 de marzo de 2020
Shadow Of The Comet – Won!
And so we arrive at the final showdown. The town itself is cleansed from the four families that were working to bring their evil plans to fruition, but all is not yet clear in the skies over Illsmouth. NARACKAMUS is still alive and the comet's passing is tonight. I have a lot of work still ahead of me and not enough time.
In the end of the previous post, Dr COBBLE gave me a message and a warning. The message was from Mr UNDERHOUSE, who was requesting my help. The warning was about Sgt. BRAGGS, who considered me responsible for last night's carnage (and with good reasons I will add). So, I need to go to the post office without running into BRAGGS.
Or Miss PICOTT, but that seems impossible. |
It seems that BRAGGS is indeed after me. I have to go directly to the post office. If I go to the Mayor's barn for example, he follows me and arrests me. I cannot completely get rid of him myself. When I enter the post office I speak to a distressed Ms GUILDCHRIST at the counter and Sgt BRAGGS arrives. I take him upstairs to meet Mr UNDERHOUSE, who jumps to my rescue when I fumble for a response on my whereabouts. UNDERGOUSE even places suspicion on the bartender, ZEKE, who apparently ratted me out. BRAGGS leaves in anger to find him.
After that, UNDERHOUSE gives me a note speaking about a sacred bow, with an arrow and feather that I need to find. NATAWANGA, a local Native American can help me, but his location in the forest is unknown, but the feather and stick will find him. The note from him says that the bow is where the fire lives at the accursed family's youngest member. The accursed family is probably the HAMBLETONS and I think CURTIS is the youngest. In that case, I have to go to his place again. Before I leave, UNDERHOUSE hands me the feather and wishes me luck.
And reminds me of my biggest enemy |
On my way to CURTIS's place, I note that JUGG's house is again open for visitors, so I go in. One of the butterflies is missing from the case. The label says it is the one mentioned in the book of rituals. I will need to find it. Naturally, it is not in the house.
I meet BISHOP outside CURTIS's house. He informs me that HAMBLETON is not inside and he is probably with GREENWOOD. I saw them together the previous day, but when I go to GREENWOOD's house, nobody is there. I come back to CURTIS's place.
The door to his house is locked, but there is a stick lying outside. I pick it up and I manage to remove the bar that was from the INSIDE. How on earth did CURTIS get out and then lock his door? Or lock his door and then get out? I will think about that later. For the time, I just use the pin from the locket to pick the lock and get inside.
I suppose this answers my previous questions |
Yes, CURTIS is definitely dead. He was killed brutally and left hanging from his legs to dry. As I inspect the crime scene, I notice some moccasin tracks on the dusty floor and, in good detecting practice, I add my footprints as well. Maybe I should get going, but first I need the bow and arrow. As predicted, the bow is under the fireplace. The arrow was under a loose floorboard I had noticed in my first visit. Feeling really sorry for CURTIS, who really did not deserve any of this, I leave quietly to find NATAWANGA.
The note NATAWANGA gave to UNDERHOUSE said that the feather will fly to him. I don't know how or where to use it, so I start wondering around the forest trying to use the feather and even the arrow and the bow. I wasted some time here, also partly to my carelessness. I had understood that I needed the feather for the arrow, but I had misread the instructions. I just needed to use the feather. It was a bit frustrating anyway, as I had to be in a specific spot in the forest, without any other clue, where I could put the feather on a stump. Then, a crow came and picked it up and I turned into a white crow and flew to NATAWANGA's hut.
Clearly, turning into a white crow and back messed up my perceptive abilities |
NATAWANGA asks me a number of questions to which I answer correctly. NARACKAMUS's tribe: Mic Macs, He Who Howls in the Night: Yog Sothoth, Year BOLESKINE observed the comet: 1834, Sign of the four families: Star, Name of undersea monstrosity: Dagon.
Once I pass the quiz, he gives me some advice on how to kill NARACKAMUS. He hides in "the eye that is set deep in the earth" and I need fire born of the earth to defeat him with my bow and arrow. My Journal agrees that these are indeed too many riddles. He also gave me a pot of red paint and his ring. I am turning into a well sought out bachelor. The ring has no stone, so I must find one.
The eye set deep in the earth seems a lot like the well. Let's see if the well is anything more than a changing screen.
Quite spacious |
As expected, I can climb down in the well and arrive at an underground river. Now, if I may say, a well so close to the sea would not need to be so deep to reach water and the water would be brackish at best, but I'll play along.
When I reach the bottom, if I try to walk on the bank, I reach a place where the wild water carries me away and I drown. If, however, I throw the pail with paint that NATAWANGA gave me, the water calms and I can cross. In the next cavern is a set of cans. One is empty, but the others hold acid, tar and nitroglycerin. I assume that this is what "fire from earth" comes about. And I also think it will be a brute force puzzle, because all these are associated with fire, or at least a burning sensation. Acid can cause chemical burns, tar can burn if set on fire and nitroglycerin, well, it just needs a good shake!
I start with the empty can and the can of acid, as they are the first on the line. In the next cavern, I pick two flints. A bit later, I drown in a pool. Next time, I avoid the pool and move south, into NARACKAMUS's inner chamber. I can do nothing and he explodes me to death. This repeats a few times. Apparently my can of acid or tar or nitroglycerin are not fire from earth enough.
If I carried the nitroglycerin with me, I could blow up the whole town |
I am sure the empty can is part of the solution, so I start clicking around. I die many times in the pool until I find the correct spot again and I fill in the can with naphtha.
Would it hurt you Infogrames to add a bit of FEEDBACK when I push L? I can see what is in the room, so tell me what it is! If I drown in a pool of liquid, I can definitely see there is liquid. And if I randomly use my empty can to get naphtha, I should know that this is naphtha. Or at least tell me that "You get a very particular odour in this room. Smells like naphtha / petroleum". I could figure out the rest. Rant over.
With naphtha in my possession, I use it immediately as I enter the next chamber (N. immediately recognises the smell. See game?). Then I use the flints to set it on fire and then again the bow and arrow to kill NARACKAMUS. Victory?
I know that Lovecraft was not big on dialogues, but this line could do with some more work |
We have not won of course. I have yet to see the comet. After I kill NARACKAMUS, Lord BOLESKINE's apparition appears and tells me I have to stop Dagon from being set free. His temple is on an island off the coast of Illsmouth, so I need a boat to get there. Maybe BISHOP has one? Before I leave, I pick up two gems, a turqoise and an aquamarine, and the butterfly stolen from JUGG's house from next to NARACKAMUS's throne. Then I leave. And die a couple more times on the way.
I get to the port and see a boat and BISHOP, so I naturally speak to him. After a few attempts, during which he gets frustrated and refuses to talk to me until I leave and enter again, I persuade him to lend me his boat, which I then use to travel to the island.
Insert Monkey Island music |
On the island, there is a fallen head from a statue, which has two gems as eyes, a ruby and an emerald. I naturally pocket both. Then I try to enter the temple and I get stuck because of the obligatory...
Frustrating sliding puzzle! |
I wonder if there some secret agreement among mystery adventure game designers that they should include sliding tile puzzles in their games? I understand it is easy to program and implement, but it adds frustration and artificially lengthens the game. It is not fun. I enjoy such puzzles, but in the abstract.
Anyway, inside the temple is a grotesque mound of stone which could well be a statue of Dagon or Jabba the Hutt. On the floor there are several slabs with signs carved on them. There are some gems as well set in the walls and as the statue's eyes. I cannot really look at anything, so, once again, I don't know what I should be interacting with.
I find out that I can interact with the gems and the statue's eyes. I try one gem at random and am electrocuted. I try with a ruby, and this time a beam is emitted from it and is reflected around the cave. It could be trying to form a sing, but, if so, it is incomplete. I suppose I should be doing something about it. As I am thinking, a creature breaks through the belly of the statue and kills me.
Too many deaths to count |
I spend some time on this puzzle. I do not have much time once I climb down. I die a few times trying to find the solution. It turns out that I had to hold the aquamarine gem and walk on the slab with the correct sign. The creature then bursts into fire and I run out in slow motion to jump ahead of an explosion, Hollywood style. Again, it is a clever puzzle in retrospect. I think there was a clue in one of the books at JUGG's library, speaking about sitting on the sign, but it again seemed a bit unclear to me.
Moving on, Lord BOLESKINE reappears to give me some half solution again. I need to let the currents lead me to my next stop, in which I have to single-handedly stop Cthulhu himself. And he gave me his ring and said something about our green land (I assume England) in the BOLESKINE family moto.
At Cthulhu's island or sandbank, the cave is too dark. Fortunately, I have been carrying my lantern almost since the beginning. The lantern, which immediately runs out of oil and leaves me in the dark, at the mercy of the creatures that roam the caves.
Actual game footage! |
I feel I am in a dead-end, because I cannot refill it. If only I had something that burns. Yes... you guessed it: Napthta. Why would I refill the can after I killed the sorcerer? So I reload from before beating Dagon and head down to the well again to collect that precious liquid.
Now, when I run out of oil in the caves, I can use the can of naphtha to refill. Unfortunately, I find myself in another obstacle course. This time I have to slip past the monsters that roam the two rooms that I must cross. It takes a few tries because there is only so much space between the creatures. I don't know how hard it would be in the CD-ROM version.
When I succeed, I find an altar to Cthulhu and the WEBSTERS, mother and son, tied on a pole and in dire need of help. Cthulhu is sapping their energy and if I do not do something quickly, he will join us. I cannot untie the prisoners so I must stop them. Fumbling around with my stuff, I see that I can put the emerald (green gem) on BOLESKINE's ring. I also use my can of acid on a weird slab on the ground and I reveal a diamond. As soon as I pick this up, Cthulhu starts sucking the life out of the WEBSTERS and tentacles appear. I die a couple of times, as I am too slow thinking what to do. In the end, I use the turquoise (I think) on NATAWANGA's ring and put them on one after another. Cthulhu is banished and I have some free squid for my dinner.
By your powers combined, I am Captain Planet. Or not |
I must also say that I like that scene above and give credit where it is due.
I let the WEBSTERS find their own way out and I stay behind to have a chat with Lord BOLESKINE. He says that the way I came in is blocked (I hope after the WEBSTERS got out) and that I need to go to the stone circle quickly and definitely take a photo of the comet. Does he work for my employer? I get out of the caves and I have to look again for the secret passage that takes me out of the collapsed cave and directly at the stone circle.
The last sequence is relatively straightforward and satisfying as far as puzzles go. I can take my time to set up my tripod, put the camera on it, check the butterfly to note the colours on its wings and then place it on my camera. I then put the magnifying glass (my sonic screwdriver) on the camera and add the lantern. Four coloured beams appear and hit 4 stones, leaving a coloured mark, red, green, white and blue. Once I finish, I unwrap the photographic plates and use them on the camera to take photos of the comet. As the comet passes, it leaves a fragment. I am sure astrogeologists would give an arm and a leg to just look at it, but I pick it up and put it on the white spot, which symbolises air. I do the same with diamond (green – earth), flint pieces (red – fire), aquamarine (blue-water). Everything else is technically a cutscene. I say the ritual and Yog Sothoth is banished.
Thank god I didn't have to type the words myself |
I am now in the closing cutscene with limited control. In my room I have already packed my stuff and head to port to board the steamer home. Outside Dr COBBLE's house, BAGGS shows me the door not so kindly and lets me know that he had locked ZEKE in just in case. I think he did well, considering the quality of his beer.
At the port, I am greeted by the whole town, or what's left of it, and treated to a warm goodbye. In the last scene, I sit at Mr GRIFFITH's office and get to recount my story once again, looking too sane for it to be true.
Can I go away now? |
So, we reach the end of a game, which played almost perfectly like a Lovecraftian short story, though not so much for the main character as for the player. But more on that on our Rating post, which will follow soon.
Session time: 3:00
Total time: 13:10
Sanity lost: 60 from making the acquaintance of the Ancient ones (20 each from Dagon, Cthulhu and Yog Sothoth)
Total sanity lost: 97 (Iäää Iäää FHTAGN!)
JUMANJI The Video Game CODEX Free Download
JUMANJI The Video Game CODEX Free Download
JUMANJI The Video Game CODEX PC Game 2019 Overview
Unite in adventure and laughter in the action-packed game of Jumanji, as you try to survive the ultimate challenge for those seeking to leave their world behind!
Only you and three teammates can recover the JEWELS and save Jumanji. So get online, gather friends for split-screen play, or go alone with AI companions. There's an army of evil marauders to take on, deadly beasts and traps to dodge, and cool customizations to unlock. And with heroes Dr. Bravestone, Ruby, Mouse, and Prof. Oberon as your avatars, you know you've got the unique abilities – and hilarious failings – to save the day!
Key Features:
• RETURN TO THE JUNGLE – Play as movie heroes Dr. Bravestone, Ruby, Mouse, and Prof. Shelly in a hilarious new 3D action adventure
• TEAM UP – In online or split-screen modes, work together with up to three friends or AI teammates to defeat enemies, survive deadly traps, and save the world
• DANGEROUS LOCATIONS – The world of Jumanji gets bigger with beautiful but deadly new mountain, city and jungle environments
• ENDLESS ADVENTURE – As you hone your skills and strategies, and unlock new outfits and weapon styles, no two rounds of Jumanji are ever the same!
Technical Specifications of This Release.
- Game Version : Initial Release
- Interface Language: English
- Audio Language : English
- Uploader / Re packer Group: Codex
- Game File Name : JUMANJI_The_Video_Game_CODEX.iso
- Game Download Size : 2.17 GB
- MD5SUM : ad15f8e37a9db1ffbcf0c8f9adbfea09
System Requirements of JUMANJI The Video Game CODEX
* OS: 7 / 8 / 10
* Processor: Intel Core 2 Quad Q6600 (2.4 GHz) or AMD equivalent
* Memory: 4 GB RAM
* Graphics: GeForce GT 430 (1024 MB)/ Radeon HD 6850 (1024 MB)
* DirectX: Version 9.0
* Storage: 3 GB available space
* Sound Card: DirectX compatible
* OS: 10
* Processor: Intel i5, 4 x 2.6 GHz or AMD equivalent
* Memory: 4 GB RAM
* DirectX: Version 11
* Storage: 5 GB available space
* Sound Card: DirectX compatible
JUMANJI The Video Game CODEX Free Download
Size:2.17 GB
Price:Free
Virus status: scanned by Avast security
Cha'alt: Fuchsia Malaise Kickstarter
Yes, the creative batteries have been recharged and I'm ready to scribble my little eldritch-green heart out!
Right over here is the Kickstarter campaign. Yesterday was a soft opening... today is the full-scale launch. And it's already nearly funded.
I'm excited and encouraged by the projected numbers. Several individuals whose opinion I trust believe this will top out around $28,000.
Numbers like that mean we can go all-out with the book, just like our gorgeous Cha'alt hardcover! I intend to add as much value as I possibly can. Backers are like family to me - better, actually, because I don't want to kick backers out of my house an hour after the Thanksgiving meal.
Have any questions? Please ask. Have suggestions? Yes, indeed. Want to share this KS on social media? May you live to be a thousand years old, and the seven purple moons of Cha'alt shine their shadowy tentacles upon the fabulous wealth of your intrepid adventuring party!
Thanks for your support,
VS
p.s. I'll be making frequent updates to the KS. Additionally, keep an eye on those stretch goals. Regardless of how far we get, the list will grow. ;)
miércoles, 25 de marzo de 2020
ICO Garantía
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lunes, 23 de marzo de 2020
Líneas de liquidez
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Bill Cosby, Extraodrinary Evidence, And The Art Versus The Artist
Nearly every weeknight of elementary school for me ended with Different Strokes, The Fresh Prince Of Bel-Air, and The Cosby Show. Unlike my own Father, who knew Bill Cosby primarily through his stand-up, I came to know "America's Dad" through that show, and boy, what a show it was. I found it funnier than Different Strokes, but not quite as funny as Fresh Prince. Sure, The Cosby Show was clean, like Full House, but far more humorous and believable. Cosby as Dr. Cliff Huxtable brought such a warm, charismatic presence, who could tell a rousing story or be outright loony with his facial expressions. Of course, there were other strong performances, like that of Phylicia Rashad, Malcolm Jamal-Warner, or the young Raven-Symone. Much like Fresh Prince or Different Strokes, The Cosby Show dealt with growing up, education, childhood, and even celebrated Martin Luther King, Jr. and Ray Charles. It also didn't hurt to see a black family portrayed with dignity and humanity. Indeed, The Cosby Show reruns will remain a treasured part of a childhood memories, but they may be a part that I will now always fear to revisit.
Old rape allegations against Bill Cosby have resurfaced this year, thanks to Hannibal Buress and the power of viral media. Women are telling their stories, and America is listening. I have listened and reflected. It seems so clear, regrettably clear to me, that Bill Cosby, a man I once admired, is with little doubt in my mind, a serial rapist.
Extraordinary Claims, Extraordinary Evidence
The old maxim of rationality I've heard used by Richard Dawkins and Carl Sagan, is that "extraordinary claims require extraordinary evidence." If you want to claim something, like aliens control the White House, then you need to show equally extraordinary evidence. However, to claim that one has been raped, unfortunately, isn't an extraordinary, but dreadfully, quite common. So it shouldn't take much to convince us of such a claim. There are those who say that we should "err in favor of the victim", and while this is a justified belief, statistically anyways, I'd rather treat rape like any other crime, in the sense that we should maintain a neutral position until persuaded otherwise, or "guilty beyond a reasonable doubt". After all, weeding out liars from truthers isn't always as clear cut as it may seem, even when said liars are in low supply. In cases like these where there will usually be no trial, I would often argue for the slightly lower standard of a "clear and convincing evidence", in which, according to Cornell's Legal Information Institute, "a party must prove that it is substantially more likely than not that it is true," ("Clear and Convincing Evidence"). This seems a far more reasonable assertion to make than the "preponderance of evidence" standard, in which one only prove that it is more likely than not that something occurred. This seems to me a petty standard with which to damnably brand someone a criminal, let alone a rapist. We can do better than that. No doubt, it is useful in probing crimes, but not quite in condemning. That standard seems to me not much better than a guess or a coin toss, and leaves far too much ambiguity, as far as damning anyone is concerned, anyways. However, the Cosby situation is an incredible outlier, in which we can safely discard the "clear and convincing evidence" standard, or even the exceedingly low "preponderance of evidence" standard and argue that it is "unreasonable" to doubt that Cosby is a rapist. The burden of proof is on the one making the claim. We should not discard this maxim, even in cases of rape. Yet, rape, notwithstanding, can be reasonably proved within these standards if all the right questions are asked. Here, I make that argument. Just keep in mind that I'm no lawyer, so none of these are bona fide legal arguments. I am simply making educated guesses based on these incredible situations, while also trying to bring them to their most reasonable conclusions.
I first came across the allegations long before Hannibal Buress spoke up. I read them in Katie McDonough's article for Salon, "A nation ruled by creeps: Woody, Cosby, and James Taranto's demented "balance."" From there, I read Tom Scocca's article in Gawker "Who Wants to Remember Bill Cosby's Multiple Sex-Assault Accusations?", and Amanda Hess's similarly titled "Why Doesn't Anyone Care About the Sexual Assault Allegations Against Bill Cosby?" for Slate. I'll admit, when I first read these words, it reminded me of the time that I uncovered one of my Christmas presents early, and figured out that Santa Claus didn't exist (I still played along for awhile, though). I had looked into the Ark of the Covenant and seen something I clearly wished I hadn't. Ignorance is bliss. That an entire generation was raised on Bill Cosby without knowing a smidgen about these damning allegations is frightening. Heck, Cosby's biographer Mark Whittaker, tried to erase them from history in his book. A move he later apologized for doing. I wasn't completely sure at the time if they were true, but the accusations seemed credible, almost damning. At the time, it seemed more likely than not that Cosby did something wrong. What I hoped for was an investigation from the media for better clarification, but I wouldn't get one until Hannibal Buress went viral.
You should all know the basic story at this point. Comedian Hannibal Buress slammed Cosby briefly in a comedy routine that caught the eye of the Internet, a transcript of the bit is here,
"Thirteen? And it's even worse because Bill Cosby has the fucking smuggest old black man public persona that I hate. Pull your pants up, black people. I was on TV in the '80s. I can talk down to you because I had a successful sitcom. Yeah, but you raped women, Bill Cosby. So, brings you down a couple notches. I don't curse on stage. Well, yeah, you're a rapist, so, I'll take you sayin' lots of motherfuckers on Bill Cosby: Himself if you weren't a rapist. …I want to just at least make it weird for you to watch Cosby Show reruns. …I've done this bit on stage, and people don't believe. People think I'm making it up. …That shit is upsetting. If you didn't know about it, trust me. You leave here and Google 'Bill Cosby rape.' It's not funny. That shit has more results than Hannibal Buress." (YouTube.)
Since then, there has been great discussion on social media and in the news about the allegations. When I first heard of the bit, I knew exactly what Buress was talking about. Then, the women started coming forward about Bill Cosby.
So many women, in fact, have come out to accuse Cosby, that it's hard to keep track of them all. Thankfully, Filipa Ioannou, Elliott Hannon, and Ben-Mathis Liley have a complete list of all women who have publicly accused the comedian of sexual misconduct on Slate:
1. Lachele Covington---An actress who alleged that Cosby put her hand near his penis on January 25, 2000 and filed a police report. The authorities decided that no crime was committed.
2. Andrea Constand---A woman who worked at Temple University, Cosby's alma mater, claimed in 2005 that when she went to Cosby's home seeking advice, he gave her herbal pills for "anxiety" and Cosby then proceeded to sexually assault her. While a Pennsylvania prosecutor could not find enough evidence to charge, he found Constand "credible" and Cosby "evasive." Constand opted to sue Cosby in a civil suit for $150 million, which cited, the now famous, 13 Jane Does who had personal testimonies with Cosby. The Jane Does never got a chance to testify, because Constand settled for an undisclosed amount.
3. Shawn Brown---The National Enquirer reported in 2005 that Brown, who was in a consensual relationship with Cosby, was drugged and raped by him in 1973.
4. Tamara Green---A retired trial attorney and one of the Jane Does cited earlier, Green took to the Today Show in 2005 to claim that Cosby drugged and assaulted her in the 1970's.
5. Beth Ferrier---A model who had previously been in a consensual relationship with Cosby, told the Philadelphia Daily News in 2005, that Cosby drugged her coffee and sexually assaulted her. She was also a Jane Doe set to testify.
6. Barbara Bowman---An aspiring actress and model, Bowman told Philadelphia Magazine that she was one of the Jane Does set to testify in the Constand case. In 2014, after Buress went viral, she told her story to the Daily Mail and The Washington Post alleging that Cosby drugged and raped her multiple times.
7. Joan Tarshis---Also in 2014, after Bowman retold her story, Tarshis, a music industry publicist and journalist told Hollywood Elsewhere that Cosby drugged and raped her twice in 1969.
8. Linda Joy Traitz---A former waitress at Cosby owned restaurant, Traitz alleged this year that Cosby tried to force her to take pills which would help her relax and when she refused, unsuccessfully tried to rape her.
9. Janice Dickinson---Probably the most famous of the accused, TV personality and model, Dickinson told Entertainment Tonight this year that Cosby drugged and raped her in 1982. (Notice a pattern here?)
10. Therese Serignese---A Florida nurse who told The Huffington Post this year that in 1976, Cosby drugged and raped her when she was only 19.
11. Carla Ferrigno---Actress and wife of The Incredible Hulk's Lou Ferrigno, told Rumorflix this year that in 1967, Cosby forced a kiss on her while his wife, Camille, was in another room.
12. Louisa Moritz---A lawyer and actress from One Flew Over The Cuckoo's Nest, Moritz told TMZ this year that Cosby forced oral sex on her in 1971 during The Tonight Show Starring Johnny Carson.
13. Renita Chaney Hill---A woman from Pittsburgh who alleged on CBS that Cosby drugged and raped her after their relationship started when she was 15.
14. Michelle Hurd---An actress from Law and Order: SVU and Gossip Girl, wrote on her Facebook page that Cosby touched her inappropriately, and implied that Cosby drugged and raped another actress she knew.
15. Angela Leslie---Another actress-model who told the New York Daily News that Cosby forced her to masturbate his hand at Las Vegas in 1992.
16. Kristina Ruehli---Another Jane Doe in the Constand case who previously worked as a secretary for Cosby's talent agency told Philadelphia Magazine that in 1965, Cosby drugged her and when she woke up, he was forcing her to do an oral sex act on him.
17. Victoria Valentino---A former Playboy Playmate told the Washington Post that in 1970, Cosby gave them her and another actress, Meg Foster, red pills. She recalled trying to pull Cosby off of Foster as he attempted to rape her, and Cosby later coerced her into an oral sex act.
18. Joyce Emmons---A former comedy club manager who told TMZ that in the 1970s, Cosby gave her a drug for a migraine and she later woke up nude next to a friend of Cosby's she had rejected earlier. When she confronted Cosby, he laughed it off, saying it was "just a Quaalude."
19. Jewel Allison---A former model who told the New York Daily News that in the late 1980's Cosby drugged her wine and raped her.
20. Donna Motsinger---A Jane Doe who told The New York Post that Cosby drugged and raped her while she was a waitress at a California jazz club in 1971. ("A Complete List of the Women Who Have Accused Bill Cosby of Sexual Assault.")
Reuters reports that Cosby was additionally accused by two new women, along with Ferrier in a news conference with lawyer Gloria Allred. One woman, Chelan, said that Cosby assaulted her when she was 17 in 1986. Another, Helen Hayes, said that Cosby groped her breast in 1973. Allred, seeking an end to the situation, asks that Cosby either end the statute of limitations, which would open him up for a lawsuit, or create a $100 million fund for his victims. Along with that, Judy Huth is suing Cosby of sexually assaulting her in 1973 when she was 15 years old (Sinha-Roy; Kesley). So 23 women have all accused Cosby of some sexual wrongdoing. Of these, only five were among the 13 Jane Does, which leaves 8 other unknowns to accuse Cosby, totaling at 32 women to accuse Cosby of sexual misconduct, and Lord knows how many more. It's his word against all of theirs. I hope that these women get their day in court and I hope that Bill Cosby rots in a prison cell.
Of course, there are still those who insist that these women could be lying or exaggerating, or that they need more evidence. Indeed, false allegations of rape do happen, as we saw with Tawana Bawley, the Duke Lacrosse scandal, and more recently, Caleb Warner, but it is a pernicious myth to say that they are a common occurrence, especially on this scale. I know it sounds trivial to explain false rape allegations at this point, but please bear with me.
For evidence, I point to the 2010 study, "False Allegations of Sexual Assault: An Analysis of Ten Years of Reported Cases" from the journal Violence Against Women, which concluded that, "Of the 136 cases of sexual assault reported over the 10-year period, 8 (5.9%) are coded as false allegations. These results, taken in the context of an examination of previous research, indicate the prevalence of false allegations is between 2% and 10%" (Lisak, et.al). Yes, I realize that this study is a small one, but considering that real rapes are highly under-reported, I see this statistic as our best rule of thumb. Even Emily Bazelon and Rachael Larimore of Slate, wrote that while the preponderance of false rape allegations are hard to calculate, they nevertheless stated that upon reading Phillip Rumney's reviews of false rape statistics that,
"Rumney's smart debunkings leave us with a group of American, British, Canadian, and New Zealand studies that converge around a rate of 8 percent to 10 percent for false reports of rape. Not all of these studies are flawless, but together they're better than the rest of the lot." ("How Often Do Women Falsely Cry Rape?")
Regardless if these statistics are exact or not, just keep in mind, if you can, that the preponderance of false rape allegations is very low. So the chances that these women, who have nothing in common, and apparently nothing to gain, are all lying about being raped by Bill Cosby, of all people, seems rather odd to me.
Indeed, in her video "Extraordinary Claims Require Extraordinary Evidence--Except In Rape Claims?", feminist blogger and skeptic Rebecca Watson has said, (emphasis mine),
"For instance, "extraordinary claims require extraordinary evidence" is a phrase that skeptics love to throw around. What this means is that if something has a very small likelihood of happening, you need a proportionally large amount of evidence to convince you that it may be so. The odds that John Edward is actually talking to the dead are incredibly low, so in order to believe it we ask that he provide a proportionally impressive demonstration to convince us.
But because we're talking about rape and not psychics, suddenly many skeptics abandon their belief that extraordinary claims require extraordinary evidence, and instead demand that no claims be considered extraordinary based upon their odds of happening." (Skepchick.org)
This sentiment is also echoed by another feminist blogger within the skeptic community, Greta Christina. On the Freethought Blogs, when she indicates that being able to point out a serial rapist or sexual harasser shouldn't be too difficult, because there are clear warning signs that tell us so. These include, "Multiple similar claims made against the same person from different people. Especially when these claims show a similar pattern of behavior," and "Other people corroborating behavior that falls short of harassment/assault, but is consistent with it." ("Harassment, Rape, and the Difference Between Skepticism and Denialism.") Well, at least 30 women have accused Cosby of sexual harassment, and not all of them say they were raped, but abused in some manner consistent with the various other testimonies.
I ask of you, what seems more extraordinary, Cosby's innocence or his accusers allegations?
The burden of proof is on the one making the claim. I believe that I have sufficiently done so, thus far. However, I would argue that the onus switches from the claimant, once they have sufficiently made an argument worth refuting. The testimonies of these women are so consistent, credible, and in such sheer number, that they overwhelmingly warrant a response from Cosby. If one weighs the arguments for and against Cosby, it is clear that one just makes more sense than the other. In the words of Charles Ramsay, its a "dead giveaway." Ta-Nehisi Coates bears this out clearly in his article for The Atlantic,
"A defense of Cosby requires that one believe that several women have decided to publicly accuse one of the most powerful men in recent Hollywood history of a crime they have no hope of seeing prosecuted, and for which they are seeking no damages. The alternative is to see one of the most celebrated public fathers of our time, and one of the great public scourges of black morality, revealed as a serial rapist" ("The Cosby Show").
If the words of these women aren't enough, then the smoking gun is in two interviews Cosby did for the most prestigious non-partisan news organizations in the country: National Public Radio and the Associated Press.
For a "Weekend Edition" interview on NPR with Scott Simon, Bill Cosby was asked about his loaning of 62 pieces of art to the Smithsonian National Museum of African Art in Washington D.C. The display of this art was called "Conversations: African and African-American Artworks In Dialogue." One such painting was "The Thankful Poor" painted by Henry Ossawa Tanner in 1894. It features an old man and a little boy in prayer at a dinner table. Their meal is modest. Not long after talking about this collection, Simon brings up the allegations.
"This question gives me no pleasure, Mr. Cosby, but there have been serious allegations raised about you in recent days. You're shaking your head no. I'm in the news business. I have to ask the question - do you have any response to those charges? Shaking your head no - there are people who love you who might like to hear from you about this. I want to give you the chance. All right..." ("Cosbys Start A 'Conversation' With African-American Art.")
Usually, if one is innocent of an accusation, especially one as repulsive as rape, they would deny it loudly like there's no tomorrow, or at least, I would. So Cosby's silence, in my mind, betrays in him. By saying nothing, he gave more validation to the allegations than if he responded, even briefly. His silence implies that, perhaps, there's something to these claims.
I've also thought about "The Thankful Poor" by Henry Ossawa Tanner, as well as Cosby's tendency to berate the black middle-class in America. Since this essay is primarily about rape, I won't spend too much time on Cosby and race, but seeing that it's relevant, I'll address it briefly.
Cosby's racial views are best expressed through his famous "pound cake" speech, for the NAACP that commemorated the 50th anniversary of Brown v Board of Education at Washington D.C. in May of 2004. Cosby took the event to criticize the black-middle class for their own failures. The "pound cake" part is here,
"Looking at the incarcerated, these are not political criminals. These are people going around stealing Coca Cola. People getting shot in the back of the head over a piece of pound cake! Then we all run out and are outraged, "The cops shouldn't have shot him" What the hell was he doing with the pound cake in his hand? (laughter and clapping). I wanted a piece of pound cake just as bad as anybody else (laughter) And I looked at it and I had no money. And something called parenting said if get caught with it you're going to embarrass your mother. Not you're going to get your butt kicked. No. You're going to embarrass your mother. You're going to embarrass your family." (Rutgers.edu)
Here's another segment referring to his now infamous "pull your pants up" rhetoric,
"Are you not paying attention, people with their hat on backwards, pants down around the crack. Isn't that a sign of something, or are you waiting for Jesus to pull his pants up (laughter and clapping ). Isn't it a sign of something when she's got her dress all the way up to the crack…and got all kinds of needles and things going through her body. What part of Africa did this come from? (laughter). We are not Africans. Those people are not Africans, they don't know a damned thing about Africa. With names like Shaniqua, Shaligua, Mohammed and all that crap and all of them are in jail. (When we give these kinds names to our children, we give them the strength and inspiration in the meaning of those names. What's the point of giving them strong names if there is not parenting and values backing it up)." (Rutgers University)
An interesting segment where he mocks black slang,
"Brown Versus the Board of Education is no longer the white person's problem. We've got to take the neighborhood back (clapping). We've got to go in there. Just forget telling your child to go to the Peace Corps. It's right around the corner. (laughter) It's standing on the corner. It can't speak English. It doesn't want to speak English. I can't even talk the way these people talk. "Why you ain't where you is go, ra," I don't know who these people are. And I blamed the kid until I heard the mother talk (laughter). Then I heard the father talk. This is all in the house. You used to talk a certain way on the corner and you got into the house and switched to English. Everybody knows it's important to speak English except these knuckleheads. You can't land a plane with "why you ain't…" You can't be a doctor with that kind of crap coming out of your mouth. There is no Bible that has that kind of language. Where did these people get the idea that they're moving ahead on this. Well, they know they're not, they're just hanging out in the same place, five or six generations sitting in the projects when you're just supposed to stay there long enough to get a job and move out." (Rutgers University).
Now, are there problems in the black community? Yes, of course. Every community, black, white, yellow, etc, probably has its own issues they need to confront, but one glaring omission Cosby makes is that he refuses to acknowledge the socioeconomic impact that institutional racism has had and still does have on black communities. He ignores that the justice system is disproportionate in its targeting of blacks, which may explain why you have so many in prison, and with often longer sentences. Simply because America has made progress (and it has) doesn't mean that we're living in a "Rainbow Nation" of Mandelian heights. Cosby also makes some rather rude assumptions about these blacks simply because of the way they look and talk. Yeah, Tupac Shakur may have looked like a "thug", but he was one of the most well-read and most poetic musicians of the 90s. Every subculture, from hippies to goths, have been judged by their clothes more than by their ideas. If Cosby can't see the poetry or the rhythm in slang, then he is intellectually poorer for it. Cosby would benefit from a discussion on language with John McWhorter. Where would we be without "Huckleberry Finn", "Catcher In The Rye", and "On The Road" which used slang to drive a more relatable narrative, or the transcendent lyricism of Nujabes and Lauryn Hill, which embodied the urban, black experience? By the way, most of the people who work to fix issues in the black community are, in fact, black. Had Cosby not heard the song "Self-Destruction", or of the good work done against urban crime by "Cure Violence"?
Jabari Asim makes a good response to Cosby's remarks in The Washington Post,
"That same element can be found in Cosby's remarks. It is true that some blacks continue to engage in conduct that contradicts and undermines the aims of the civil rights movement. He has every right to take them to task. It is far less amusing that Cosby, a multimillionaire, chose to criticize "the lower economic people" when evidence of the habits he condemned -- misplaced priorities, negligent child-rearing, deteriorating morality -- can be found at every level of American society. Why single out poor people, who are least able to defend themselves?" ("Did Cosby Cross The Line?")
Now, onto "The Thankful Poor", it is painting that I think is quite poignant now. I say this for two reasons. One, it depicts, what I interpret to be, a father and son. Two, they are poor. For many people, including myself, Cosby was a father figure, but in the end, that's all he was, a figure. To me, the old man in the painting represents how we saw Cosby, and what we expected of him. In mythological terms, he was our Merlin, our Gandalf, our Obi-Wan Kenobi. Yet that old man is stuck in the painting, an ideal. Moving on to the poverty aspect of "The Thankful Poor", Cosby, apparently, has little empathy for the poor black middle class (and women while we're at it). That he can enshrine a painting examining poverty in America, and yet fail to properly engage in it in real life, shows his empathy deficit. Yes, Cosby has done philanthropy, but philanthropy is easy, and by itself won't save the poor. Cosby can appreciate this painting. He just can't understand it. Does he not know that the poor, the black poor today, still try to be grateful and still suffer?
In his Associated Press interview, Cosby verbally bullies the AP like a Mafia gangster who "has friends in high places." Here, we saw him naked, the real "Bill Cosby", a far more disgusting and vile creature than we were led to believe, a drooling Jabba The Hut, thriving in rot. Shortly after being asked about the allegations, to which his response was, well, no response, Cosby, thinking that he was off camera, began to coerce.
Cosby: "Now can I get something from you?"
AP Reporter: "What's that?"
Cosby: "That none of that will be shown?"
AP Reporter: "I can't promise that, myself, but you didn't say anything..."
Cosby: "I know I didn't say anything, but I'm asking your integrity that since I didn't want to say anything, but I did answer you in terms of 'I don't want to say anything, of what value will it have?'"
AP Reporter: "I don't think it will have..."
Cosby: (Speaking to off-camera publicist) "Mam? What'd you say?"
AP Reporter: "Sorry?"
Cosby: "What did you say?"
Off-camera publicist: "I don't think it has any value either."
Cosby: "And I would appreciate it if it was scuttled."
AP Reporter: "I hear you. I will tell that to my editors and I think that they will understand..."
Cosby: "I think if you want to consider yourself to be serious that it will not appear anywhere."
AP Reporter: "OK. I appreciate what you've asked."
Cosby: "Thank you. And we thought, by the way, because it was AP, that it wouldn't be necessary to go over that question with you."
AP Reporter: "I know. And we haven't written about this at all in the past two months, but they want, my bosses wanted me to ask..."
Cosby: "If you will just tell your boss the reason why we didn't say that upfront was because we thought that AP had the integrity to not ask."
Off camera publicist: "One other point on that: One of the three major TV writers for the AP in Los Angeles called me up and asked me - Lynn Elber - and I said we're not addressing it. So she said fine and she just closed it off."
AP Reporter: "OK."
Cosby: (to publicist) "And I think you need to get on the phone with his person immediately."
Off camera publicist: "I will, OK."
Cosby: "OK, thank you." (My FOX Austin)
This is the moment, for me, when the loving "Cliff Huxtable" truly died, and the decaying, greedy, self-centered low-life known as "Bill Cosby", reared his ugly head. Not only did Cosby again refuse to respond to serious allegations, but he also wanted to cover up this dialogue from the world. Get your heads out of the sand, Gamergate, this is what real corruption in journalism looks like!
Look closely during the interview, far behind Cosby, and you can see "The Thankful Poor." What a contradictory scene!
For Inside Edition, body language expert Dr. Lillian Glass studied Cosby's body language in the video and observed that, (emphasis mine),
"This shows a man who is used to having a lot of power, and who is used to using his power to get whatever he wants. You see him very protective in a V position over his private parts, and this is what is being discussed in essence, his cheating behavior, or the allegations. So, when you look at what's going on with their hands you can tell a great deal about his vulnerability." ("Explosive Video: Bill Cosby Pressures AP Reporter to 'Scuttle' Interview")
And they say that rape is about power, don't they?
Given all of these factors, it would seem very implausible to deny Cosby's crimes, but still, there are those that do. Aside from the longtime fans, too starstruck for the truth, you have those who are simply hesitant to point the finger at Cosby, despite how glaringly obvious it all is. They act as if the truth is unknowable, as if all rape cases should be weighed in the exact same way. This is ridiculous. The Cosby situation is vastly different from the sexual assault allegations against Woody Allen, Julian Assange, or even the late Michael Jackson. I won't go into the details of these difficult, but serious cases, however, it seems fairly reasonable to me, that cohesive arguments could be made by either side of those issues. Believe what you will, but I think that in those cases, agnosticism isn't an unreasonable position. However, the degrees of which you hold that agnosticism can differ. It may seem more probable to some that Woody Allen is guilty of wrongdoing that Julian Assange, and vice-versa, but there still remains uncertainty significant enough to refrain from labeling the accused as "rapists."At the same time, the media should be more responsible in investigating these various claims. I would like to see a re-examination of the Michael Jackson case, myself, given the new accusations against him by Wade Robeson and James Safechuck, and while I don't think that Bill Clinton raped Juanita Broaddrick, that issue could certainly benefit from a another look.
If all this still sounds shocking, even if it makes sense to you, that's fine, it's supposed to be. That Bill Cosby and Cliff Huxtable are two different people is a scam that fooled all of America. Jim Goad of Taki's Magazine, I feel, conveys our shock well,
"It wasn't surprising, nor especially depressing, to hear that Mike Tyson was convicted of rape in 1992. After all, Tyson was known for little more than being a mentally challenged Brooklyn street thug who nearly murdered people with his fists in the ring. We expect these things from people such as Mike Tyson. But not of America's Dad." ("America's Rapist Dad")
The Art Versus The Artist
I enjoy the art of many artists whose moral values I find, well, lacking, to say the least. Ender's Game is one of the finest science-fiction books I've ever read, but its author, Orson Scott Card, is a raging homophobe. Rosemary's Baby and The Pianist are excellent films, but their director, Roman Polanski, is, like Cosby, a rapist. Ezra Pound was a magnificent poet, but also a fascist supporter of Mussolini. All three of these talented people produced controversies that forced this conflict of art versus artist on the public.
When filmed adaptation of Ender's Game up for release in 2013, clearly among the first to capitalize on the young adult dystopian craze started by the Hunger Games, many saw reason to boycott it. I even know friends of mine who did. Regardless of how good the film was, they didn't want to contribute a cent to Orson Scott Card. Let's recall that once wrote an article in Deseret News lambasting the legality of same-sex marriage and even its acceptance as normal, he has these lovely gems to his name, (emphasis mine),
"The first and greatest threat from court decisions in California and Massachusetts, giving legal recognition to "gay marriage," is that it marks the end of democracy in America.
"Already in several states, there are textbooks for children in the earliest grades that show "gay marriages" as normal. How long do you think it will be before such textbooks become mandatory — and parents have no way to opt out of having their children taught from them?
"No matter how sexually attracted a man might be toward other men, or a woman toward other women, and no matter how close the bonds of affection and friendship might be within same-sex couples, there is no act of court or Congress that can make these relationships the same as the coupling between a man and a woman.
How long before married people answer the dictators thus: Regardless of law, marriage has only one definition, and any government that attempts to change it is my mortal enemy. I will act to destroy that government and bring it down, so it can be replaced with a government that will respect and support marriage, and help me raise my children in a society where they will expect to marry in their turn." ("State job is not to redefine marriage.")
Pretty stupid stuff, right? A shame that Card didn't actually attempt to destroy the government. That would've been pretty funny. Gay marriage ain't so bad, eh, Card? Well, as soon as Lionsgate adapted the film for release, LGBT activists saw boycotting the Ender's Game film as a way to damage Card. The movie opened to mixed reviews and a mediocre box office return. This may, in fact, have to do with the negative reception around Card, but there were those who suggested that boycotting was the wrong move. One such person was Mack Rawden of CinemaBlend. He seemed to say that it was unfair to condemn the entire cast and crew of Ender's Game, since not a cent of the money earned would return to Card. He also argued in favor of separating art from artist,
"Movies have to be judged by their content, not by who created them. Your average film is organized and executed by hundreds of people of different races and genders who boast different sexual orientations, different religions and different political leanings. The only thing they have in common is their shared desire to make the final product as brilliant and moving as possible, and if you separate the group and start looking at each one of these creators individually and their perceived motivations, you're almost always going to find some horrific and unseemly things beneath the surface. Why? Because a high percentage of us suck." ("Why Boycotting Ender's Game Doesn't Make Sense.")
I agree with much of what Rawden says here. It's only inevitable that our cherished works of art will have contributions from idiots, but art should stand on its own, regardless of its creators. Yet, it's very easy to say that when the creator isn't an intimate player in their work. After all, Card was very detached from Ender's Game, in the story he doesn't appear. For those who subscribe to "Death of the Author" Card doesn't even exist. Yet bigotry is not as awful as rape. Enter Roman Polanski.
Polanski, as we all know, raped Samantha Geimer by use of drugs when she was 13 years old in 1977. For that crime, he has not been able to return to the United States, should he be jailed. In 2009, when going to Switzerland for the Zurich Film Festival, he was jailed over his arrest warrant at the pressure of American officials. Whoopi Goldberg defended Polanski's actions as not "rape-rape", and Hollywood followed suit. They signed a petition calling for Polanski's release, and according to TV Guide, the signatories included Woody Allen and Martin Scorsese along with 100 other filmmakers and actors. (Bryant). Here, art was not separated from artist. Is not possible to celebrate The Pianist, Chinatown, and Rosemary's Baby, while holding Polanski accountable for his crimes against women? I would think so. Like Card, Polanski doesn't exist within the universes of these films. He is detached. While both Chinatown and The Pianist came from intimate places in Polanski's lifetime, the death of Sharon Tate and escaping the Holocaust, none of them advocate rape. Besides, films are collaborative efforts. Why should Polanski get all the honor for them? Hollywood made the mistake of assuming a director is as good as his films. They left the rape victims behind.
By the way, this dilemma is not a new phenomenon. A Little Treasury In Modern Poetry records a moment when Ezra Pound won the Bollingen Prize of $1000 for his Pisan Cantos in 1949. The poetry was controversial because it reflected Pound's admiration for Mussolini's Italy, as well as his own antisemitism. The jury that awarded him was not unanimous and included W.H. Auden, T.S. Eliot, Karl Shapiro, Robert Lowell, Conrad Aiken, and Robert Penn Warren, among others. In response to the controversy, the jury released this statement:
"The fellows are aware that objections may be made to awarding a prize to a man situated as is Mr. Pound. In their view, however, the possibility of such objection did not alter the responsibility assumed by the Jury of Selection. This was to make a choice for the award among eligible books, provided anyone merited such recognition, according to the stated terms of the Bollingen Prize. To permit other considerations than that of poetic achievement to sway the decision would destroy the significance of the award and would in principle deny the validity of that objective perception of value on which civilized society must rest," (879-880)
The responses among poets, and indeed, those of that jury, were decidedly mixed. One of voted for Pound, Robert Lowell, said in his defense that,
"I thought it was the very simple problem of voting for the best book of the year; and it seemed to me that Pound's was. I thought the Pisan Cantos was the best writing Pound had ever done, though it included some of his worst. It is a very mixed book: that was the question. But the consequences of not giving the best book of the year a prize for extraneous reasons, even terrible ones in a sense---I think that's the death of art," (880).
Conversely, Karl Shapiro, who voted against Pound, did so for more personal reasons,
"I voted against Pound in the balloting for the Bollingen Prize. My first and more crucial reason was that I am a Jew and cannot honor antisemites. My second reason, I stated in a report which was circulated among the Fellows: "I voted against Pound in the belief that the poet's political and moral philosophy ultimately vitiates his poetry and lowers its standards as literary work," (880).
At moments, I feel just stuck in the middle of these two sides in the whole "art versus artist" debate. One the one hand, I don't believe that whether or not the creator of an art was morally righteous should sink or swim its value. Yet on the other hand, it can be damaging. Joseph Conrad's apparent racism in Heart of Darkness was unhelpful to its portrayal of the Congolese. Yes, Heart of Darkness is a great novel, but racism damaged its effectiveness as art, at least, as far as Chinua Achebe was concerned.
You could argue that since the Bill Cosby persona is different than Cosby himself, that it's okay to laugh at his jokes, but is it really? Woody Allen has also insisted that his persona on film is different than who he is in real life (take that for what you will). Unlike Polanski or Card, Allen, like Cosby, does exist within his works. I suppose I feel more comfortable watching Woody Allen films, because the case against him is decidedly less definitive than against Cosby. So it's admittedly easier for me to disassociate his character from the allegations. Yet any time I want to watch The Cosby Show, I feel as if I'd be laughing at a serial rapist, giving him credit. It's a shame too, because so many other talented people contributed to that show, and now, their legacies have been sullied, obstructed even.
As much as I would like to, I can't erase Cosby's impact from history. Heck, one of his stand-up albums was preserved by the National Recording Registry. Not to mention that The Cosby Show itself was an important show for the visibility of blacks in America. Yes, the show may not have dealt with race as often as Fresh Prince, but I for one, thought it was nice to see blacks portrayed as living regular lives like whites, instead of often being shown in race polemics. Not that that's a bad thing, or anything, on the contrary, it's desperately needed, but I believe that there should also be a spectrum of black portrayals. That much being said, I think that those unfamiliar with Cosby, especially younger ones, should understand what he meant to us, and to America. They deserve to know that much, but if it's too painful for them, I get it.
By the end of the day, I don't know what the right answer is. You'll have to decide this for yourself. I really don't think I'll be able to watch or hear anything of Cosby's for a very long time. Rape is just so ugly. I guess I can live without Cosby, though. There are other comedians, like Carlin, Hicks, and Chappelle. There are also other good memories to revisit, The Goonies, Harry Potter, and Looney Tunes. Still, I'll miss Cliff Huxtable. I hardly knew ya.
Let me end by saying that the Cosby case is both extraordinary and ordinary. I say this because it is absolutely extraordinary to have such a grand number of women all accuse a rapist of the same or similar crimes, even Jian Ghomeshi had fewer. It also ordinary, however, in the sense that most rapists are serial rapists, and as such, they have a long list of victims that they've hurt. This is why we have such a great number of women who have been raped, and yet a low number of men who are rapists. Feminist blogger Jessica Valenti said provocatively in The Nation that "Rape is as American as apple pie---until we own that, nothing will change." ("America's Rape Problem: We Refuse to Admit That There Is One"). At the time, I felt that the statement was a little obtuse, but now, I admit, I was wrong. Rape has infected our schools, our military, our clergy, our prisons, our sports teams, and now, our televisions. When even "America's Dad", of all people, is a rapist, that tells us that rape is undoubtedly a part of the American experience. To deny this is to deny reality.
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